Ask people if they know of Satguru Ram Singh and they will say, ‘Guru who?
Never heard of him’. Ask them if they have heard of Emmeline Pankhurst, Mahatma
Gandhi, Martin Luther King and Nelson Mandela and they will know who are
speaking of. Some will even know of the philosophies of Non Violence and Civil
Disobedience also, in relation to the names of those who were some of the 20th
centuries most important Political Reformers. Yet most people, even many
Indians, will not know that the person all the Civil Rights Activists owe their
raison d’etre to is historically Satguru Ram Singh. For this Sikh Guru is the to
the Indian Independence Movement, what Jean-Jacques Rousseau was to the French
Revolution and Thomas Paine is to the ‘Rights of Man’ and the American
Constitution.
Satguru Ram Singh attained Guruship from Guru Balak Singh in 1841. He was the
Revolutionary Thinker of the latter half of the 19th century, who actually
formulated the political philosophy of Non Violence and Civil Disobedience that
was used to such effect by Gandhi to further the Independence Movement that
Satguru Ram Singh initiated. While Gandhi was the blossoming and fruition of the
Indian Independence Movement after World War II, it was actually Satguru Ram
Singh who was the seed of Liberation for India. Infact since Satguru Ram Singh
raised the ‘White flag of Freedom and Non-Violence’ on 13th April 1857 in
Punjab, all political activists since then have, unknowingly in many cases, been
standing on the shoulders of one of the world’s most important visionaries and
political reformers.
Even today the legacy of Satguru Ram Singh lives on in the current arguments
and protests against ‘capitalist greed’. When they ‘occupy Wall Street’ movement
and protesters outside St. Paul’s in London argue for a more ‘ethical
capitalism’ and when politicians set out on a ‘moral crusade’ to reform
Capitalism, i.e. to make it more just and fair, then all these movements for a
kind of capitalism that is based on non-harm rather than the ‘greed of the
wealthy few’, have their origins within the Civil Rights Movement first
formulated as a political force in action by Satguru Ram Singh. Without the idea
first seeded by the Sikh Guru, the concept of ‘Civil Disobedience’ and workers
right to strike in the face of gross inequalities could not have become an
accepted form of global political ‘direct action’. So today, those such as
‘Green Peace’, and even the early Suffragette movements, owe their ‘tour de
force’ as social justice initiatives to the political strategies and actions of
Satguru Ram Singh.
It is true that Gandhi was the jewelled flame that lit the lamp of Indians
and world Freedoms in the 1940’s, but if Gandhi was the prize of the Ahimsa
Movement in India, then Satguru Ram Singh was the original ignition, the initial
irritant, which enabled Gandhi to do what he did. So we should recognize the
enormous contributions to Civil Rights and the World Peace Movements that
Satguru Ram Singh made. Yes other have taken his ideas and turned them into
Freedoms for many peoples, but many of the origins of today’s Social and
Political Rights can be sourced from the 19th century Sikh Guru who Secular
Pragmatist. Yet a Political Activist who never acted to the determined of his
Spiritual Values, which he always stayed True to. Even when subjected to
persecution and torture. He unfurled white triangular flag of freedom and peace
at Sri Bhaini Sahib, District Ludhiana, Punjab on 13th April 1857 and created
Sant Khalsa also known as Namdhari Sikhs
It is than essential that we remember this extra ordinary personality as well
as the message and thus pay respect to Satguru Ram Singh by preserving the
memory of his amazing political and philosophical contributions to not only
World Peace, but also to World Liberation.
We remember as well this extraordinary individual who has influenced so many
other great thinkers with his ideas and philosophy. That his contribution to the
world may at last be fully recognized by everyone, as well as by those who rely
on his trail blazing to light their own torches for Universal Freedom and
worldwide Peace and Compassion.
Satguru Ram Singh, the original master’s thinking burned so brightly upon
world that it forever changed and transformed, through his pioneering philosophy
of Non-Violence the radical concepts of Civil Disobedience and Peaceful protest,
to further the idea of Human Rights for all peoples and all nations.
Establishment for home-rule was achieved with a tool that had never before
been used in the history of mankind. Non-cooperation and boycott of foreign made
goods, services and peaceful civil disobedience was the hallmark strategy used
by Satguru Ram Singh.
Along with being the chief architect of social, economic and political
freedom, one of Satguru Ram Singh’s most revered sermon’s was to install truth,
consciousness, bliss and purity of contemplation by not harming anyone by
thought, word or deed in the hearts and minds of all mankind. In our own times
we have witnessed truly great figures such as Mahatma Gandhi, Dr. Martin Luther
King Jr, Nelson Mandela and many others who have all been inspired by truth
prescribed by Satguru Ram Singh.
Furthering redemption for the masses and equality in gender, Satguru Ram
Singh introduced;
Baptism of Khanda-da-Amrit for women at
Village Siahar, Punjab on Jeth Sudi 15 (Purnima) BK 1915, 1858 CE.
Installed Sikh Anand Karj (Sikh religious
wedding ceremony) at Village Khote, in Punjab on Jeth Sudi 10 BK 1920 (1863 CE)
by reading the appropriate verses from the Holy Adi Granth Sahib.
Devised the simple dowry less matrimonial
union of man and woman, and encouraged mass marriages to keep family costs down.
He travelled extensively on his favourite white stallion the length and breadth
of Punjab with His Subas (Religious Governors) to encourage the masses to
practice the true tenets of Sikhism.
Where people had locked up copies of the Holy
Adi and Dasam Granths, Satguru Ram Singh removed them from storage, dusted their
covers with His Distar (turban) and encouraged their owners to recite them
daily. From Bhai Mehtab Singh Press in Lahore (now in Pakistan), Satguru Ram
Singh published and distributed hundreds of thousands free copies of both the
Adi (first) Granth (authored by 6 Sikh Guru’s and 16 Bhagats (saints of various
faiths) and 3 Bards) and Dasam (tenth) Granth (exclusively authored by Satguru
Gobind Singh).
Pioneered the Akhand (continuous) Path
(recitation).
Encouraged the society to accept re-marriage
of widows and not to kill female infants.
Not to consume alcohol, tobacco, or any kind
of meat, however slaughtered. Protect the cow and other animals from
slaughter.
Be kind and affectionate to all and be pure in
words, thoughts and deeds. Live a life of simple living and high thinking. Wear
white and simple clothing.
Satguru Ram Singh laid the seed to India’s Non
Co-operation Movement and Boycott of British Goods. He pioneered the freedom
transition for the whole of India and the most wanted patriots and freedom
fighters of India took refuge at Sri Bhaini Sahib. In his political strategy
included the boycott of:
British Indian Government services including,
educational institutions, law courts, goods from Britain, postal system, roads,
schools, trains, clothes and to refuse to obey and resist the laws and order,
which one’s conscience abhors.
Pioneered Satyagreha (impulse towards truth
trough peaceful action)
• 1st Satyagreh 18th March 1866 at Hola
Mohalla, Anandpur Sahib, Punjab
• 2nd Satyagreh 19th March 1867 at Hola
Mohalla, Anandpur Sahib, Punjab
• 3rd Satyagreh 26th October 1867 at
Deepmala (Devali), Amritsar, Punjab
Satguru Ram Singh had in fact established a ‘parallel administration’ from
indigenous law forum to even a postal system and encouraged Indians to buy
Indian goods. He appointed Subas in twenty-two districts of Punjab. Today’s
Punjab is a mere reflection of only thirteen percent in terms of landmass of
what it originally was.
For uprooting fear and wickedness from the minds of the Indian society,
Satguru Ram Singh injected courage, determination, service and sacrifice into
the body of politics of the country. He made His Sikhs a part and parcel of an
army of patriots. In addition to vows prescribed by previous Sikh Gurus, Satguru
Ram Singh launched an unrelenting mission of social deliverance, economical
uplift, political emancipation and religious salvation.
His teaching were so effective that patriotism was revived amongst the masses
and they considered an honour to sacrifice their lives joyfully for their
motherland. Within 7 years of its inception the reformed Namdhari Sikhs claimed
over a million ardent followers.
Satguru Ram Singh is a hero who has epitomised in His life the vision of a
great seer and the courage and dynamism of valiant fighter to face life in the
grim hour of both life and death.
The British authorities became alarmed at the rapid growth of the revival in
Sikhism and took strict measures to suppress it nation-wide. Thus the Namdhari
Sikhs in the political annals of India are rightly called the “Torch bearers of
India’s Freedon Struggle.” Satguru Ram Singh gave the world the ultimate weapon
of attaining independence and freedom from any foreign rule without
bloodshed.
Satguru Ram Singh and His Sikhs have a unique and distinct record of
sacrifices offered and services rendered in the cause of India’s struggle for
freedom from the British. Over thousands of Sikhs were kept as State prisoners
for indefinite periods in jails at Rangoon, Moulmein and Mergui in Myanmar
(Burma), Aden and in British India at Hazari bagh (Jharkhand), Chunar (Uttar
Pradesh) and Asirgarh (Madhya Pradesh). Countless wholesale military executions,
numerous were murdered and drowned in Kala Pani (Bay of Bengal).
Suba Gurcharan Singh was arrested and detained in Multan jail, (now in
Pakistan) labelled as a most dangerous Sikh, who had been carrying on intrigues
with the Russian authorities against the British. Four Sikhs hanged at Amritsar
for releasing animals due for slaughter near the sanctity of the Golden Temple.
Sixty-six disciples of Satguruji were killed facing the British cannons head-on
at Maler Kotla, Punjab, including a twelve-year-old boy Saheed Bishan Singh.
Namdhari Sikhs were prohibited from visiting their headquarters, Sri Bhaini
Sahib. No trials were ever conducted.
Satguruji came under surveillance and was ultimately put under house arrest.
All social and religious gatherings of the Namdhari Sikhs in Punjab were banned.
In 1872 the British authorities tried to implicate and involve him as an
instigator and abettor. No accusations against him were proved, yet he was
arrested and exiled. Three years later the Imperialist government divulged
Satguru Ram Singh’s whereabouts in Burma. Under camouflage, over one hundred of
his ardent Sikhs managed to gain seceret access for His audiences and for the
next ten years at His house arrest facilities in Burma from where they brought
His hand composed Hukam Namas (written sermons) to Guru Hari Singh at Sri Bhaini
Sahib.
Namdhari Sikhs created powerful contacts with the Rajas of Kashmir and Nepal
to enlist their support for their political cause. They sent their emissaries to
Russia during the second Afghan war.
The names of Namdhari agents were
Gurcharan Singh, Ram Charan Tora, Narain Dass, Maya and Shankar Rai. By the year
1883 red and white was their secret code word.
Satguru Ram Singh established a network of regional Subas (religious
ambassadors) in different states of India, as well as Nepal and Russia.
His activities shook the British establishment and was deported from Punjab
on 18 January 1872 via Allahabad jail to Rangoon Central Jail on 16th March
1872. Satguru Ram Singh was transferred to Mergui in Burma on 21st September
1880 from where he disappeared from confine in December 1885.
‘The twelfth master would show a hard path to tread. And His word would
be sharp. He would practice the word. He would also advise His followers to
practice the same.’
Janam Sakhi (Prophecies of Guru Nanak)
‘During my 12th incarnation, my name will be Ram Singh, a son of a
carpenter belonging to Bhaini, who will be the most perfect and greatest,
possessed of tremendous spiritual power with non the other to excel. The
community, to which Guru will belong, will be honoured. I bow before that 12th
Guru of the Sikhs.’
Sri Mukh Vakh Pathshahi 10, Satguru Gobind
Singh, Bhogal Puranay Gurbin Sawli
‘I see in the earlier papers that Guru Ram Singh was looked upon as a
successor or actual re-embodiment of Guru Nanak the Saint. He is now
Representative of Govind Singh, the Warrior, he visits you, attended by half a
dozen horsemen, he is followed by scores of men on foot; He comes to you
surrounded by a court like a Prince. He and His people are dressed in
exquisitely fine white clothes.’
J M MacNabb – Commissioner of Ambala
Punjab, British India, Recorded in a document dated 4th Nov. 1871
‘The reports from all sources agree that Kukas (Namdhari Sikhs) are
enjoyed to wear a woollen rosary, short drawers, (Kashera), a straight or
untwisted pugree (turban), on initiation all vices are to be forsworn, such as
lying, stealing, drinking, adultery, etc are strictly forbidden including meat
eating.’
Major Perkins 1866
‘Satguru Ram Singh is the first leader of the peaceful non-cooperation
movement in India.’
Netaji Subhash Chandra Bose – Leader of Indian
National Army (1943 – 1945)
‘Satguru Ram Singh believed in political freedom as a part of religion.
The organisation of the Namdhari Sikhs became considerably strong. The movement
of Boycott and Non Co-operation which Mahatma Gandhi started so vigorously in
our own times, was preached by Satguru Ram Singh fifty years ago. Infact, non
co-operation and swadeshi movement was started by Satguru Ram Singh, who shook
the very foundations of the British rule in India and with the help of this
instrument, Mahatma Gandhi was ultimately able to remove the fetters of the
slavery from India.’
Dr Rajindra Prasad, First President of
Independent India from 1950 to 1962
‘Sri Satguru Ram Singhji played such an important role and put supreme
efforts o free India that no Indian can set aside the importance of these great
efforts. Indian National Congress has achieved successes while adopting the path
shown by Sri Satguruji.’
Pandit Jawahar Lal Nehru – 1st Prime Minister
of India (1947-1962)